Shloka 24
Vows of Hari and the Hundred Names of Suputra (Viṣṇu/Kṛṣṇa): Ritual Metadata and Fruits of Japa
नाम्नां शतेनापि सुपुण्यकर्ता यः स्तौति कृष्णं मनसा स्थिरेण । स याति लोकं मधुसूदनस्य विहाय लोकानिह पुण्यपूतः
nāmnāṃ śatenāpi supuṇyakartā yaḥ stauti kṛṣṇaṃ manasā sthireṇa | sa yāti lokaṃ madhusūdanasya vihāya lokāniha puṇyapūtaḥ
যি মহাপুণ্যকৰ্তা স্থিৰ মনেৰে কৃষ্ণক কেৱল শত নামৰে স্তৱ কৰে, সি পুণ্যপূত হৈ ইয়াৰ লোকসমূহ ত্যাগ কৰি মধুসূদনৰ লোকলৈ যায়।
Unspecified (narrative voice within Bhūmi-khaṇḍa; exact dialogue speaker not provided in the input)
Concept: Even limited nāma-stuti (a hundred names) done with steady mind yields great merit and culminates in reaching Madhusūdana’s realm, leaving worldly planes purified.
Application: Adopt a manageable daily practice: recite a set of names (e.g., 108 names) with attention rather than rushing; cultivate steadiness by fixed time/place and minimizing distraction.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A devotee sits with a steady, luminous mind, counting a simple mālā while a scroll of a hundred names unfurls like a river of light. Above, the gates of Madhusūdana’s realm open—Vaikuṇṭha towers and lotus-courts shimmering—while the lower worlds fade behind like dissolving mist, the devotee’s aura washed clean.","primary_figures":["Krishna/Vishnu (Madhusudana)","a devotee reciting names","Vaikuntha attendants (optional)"],"setting":"Foreground: humble shrine corner with lamp and mālā; background: visionary Vaikuṇṭha skyline with lotus terraces and celestial gateways.","lighting_mood":"divine radiance","color_palette":["gold leaf","white jasmine","deep ultramarine","emerald green","rose quartz pink"],"tanjore_prompt":"Tanjore painting style: Madhusūdana enthroned in Vaikuṇṭha with heavy gold-leaf architecture and halo; below, a devotee recites a hundred names with a mālā beside a brass lamp; embossed gold for gateways and lotus motifs, rich reds/greens, gem-studded ornaments, ornate border panels containing the ‘100 names’ as decorative script bands.","pahari_prompt":"Pahari miniature style: intimate indoor shrine scene with a devotee chanting, rendered with delicate brushwork; a soft visionary Vaikuṇṭha appears in the sky like a translucent palace of lotuses; cool blues and pale gold washes, refined faces, gentle atmospheric depth.","kerala_mural_prompt":"Kerala mural style: Madhusūdana in Vaikuṇṭha framed by bold ornamental arches, strong pigments and black outlines; devotee below with lamp and mālā; stylized clouds separating worlds, symmetrical composition, lotus and conch motifs in borders.","pichwai_prompt":"Pichwai cloth painting style: central Madhusūdana with lotus mandala and ornate Nathdwara-like borders; the ‘hundred names’ suggested as repeating floral-script medallions; deep blue ground with gold highlights, peacocks and lotuses, devotee at the bottom margin in kīrtan posture."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["japa mala clicks (subtle)","temple bells (soft)","tanpura drone","conch shell (closing)"]}
Sandhi Resolution Notes: ‘शतेनापि’ = शतेन + अपि (सवर्णदीर्घ/ए+अ→ए); ‘विहाय’ क्त्वान्त-अव्ययम्।
FAQs
Praising (stuti) Kṛṣṇa through His names—here, even a set of one hundred names—performed with a steady, focused mind.
The devotee is said to attain the realm of Madhusūdana (Viṣṇu/Kṛṣṇa), having left behind worldly destinations and becoming purified by merit.
Sincere devotion with mental steadiness matters more than quantity; even limited praise, when done with firm concentration and faith, is portrayed as spiritually transformative.