Shloka 56
Yayāti’s Summons to Heaven and the Teaching on Old Age, the Five-Element Body, and Self–Body Discernment
ययातिरुवाच । पंचात्मकेन कायेन सुकृतं दुष्कृतं नराः । उत्पाद्यैव प्रयांत्येव अधऊर्ध्वं तु मातले
yayātiruvāca | paṃcātmakena kāyena sukṛtaṃ duṣkṛtaṃ narāḥ | utpādyaiva prayāṃtyeva adhaūrdhvaṃ tu mātale
যযাতিয়ে ক’লে: হে মাতলি, পঞ্চতত্ত্বময় দেহেৰে মানুহে পুণ্য আৰু পাপ দুয়োটাই উৎপন্ন কৰে; আৰু সেয়া উৎপন্ন কৰি তেওঁলোকে প্ৰস্থান কৰে—তললৈ বা ওপৰলৈ।
Yayāti
Concept: Merit and demerit are generated through the five-element body; once generated, the being departs to higher or lower destinations.
Application: Use embodied life intentionally: regulate senses, keep vows, serve devotees, and dedicate actions to Viṣṇu to transform karma into devotionally aligned merit.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Yayāti speaks with measured certainty, as if repeating the principle back to Mātali: the body of five elements is the workshop of karma, and the soul’s road forks upward or downward. Behind him, the five elements are personified subtly—earth as ochre ground, water as a silver stream, fire as a lamp flame, air as swirling banners, ether as a starry dome.","primary_figures":["King Yayāti","Mātali"],"setting":"Near a celestial chariot at the edge of a symbolic landscape where elemental motifs appear as natural features.","lighting_mood":"temple lamp-lit with open-sky starlight","color_palette":["ochre","silver","flame orange","midnight blue","pale gold"],"tanjore_prompt":"Tanjore painting style: Yayāti speaking, Mātali listening; five-element symbolism integrated—lamp flame (agni), silver water ribbon (jala), embossed gold sky (ākāśa), swirling cloth (vāyu), textured earth (pṛthvī); heavy gold leaf, rich reds/greens, ornate jewelry and chariot detailing.","pahari_prompt":"Pahari miniature style: Elegant courtly dialogue with nature-symbols for elements; delicate stream, small flame, fluttering pennants, starry wash; cool blues and warm ochres; refined expressions conveying philosophical certainty.","kerala_mural_prompt":"Kerala mural style: Stylized elemental bands behind the figures; bold outlines; lamp and chariot motifs; saturated pigments with rhythmic decorative patterns; expressive eyes and calm, didactic posture.","pichwai_prompt":"Pichwai cloth painting style: Elemental mandala-like backdrop with lotus and cloud motifs; central figures of Yayāti and Mātali; ornate floral borders; deep blue field with gold and orange accents, symmetrical design emphasizing cosmic law."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["single bell chime","soft conch","night insects","gentle breeze"]}
Sandhi Resolution Notes: yayātiruvāca = yayātiḥ + uvāca; utpādyaiva = utpādya + eva; prayāṃtyeva = prayānti + eva; adhaūrdhvaṃ normalized as adhaḥ-ūrdhvam.
FAQs
It means “with the body constituted of five (elements),” referring to the pañca-bhūtas (earth, water, fire, air, and space) that form the physical body through which actions are performed.
It teaches personal moral responsibility: actions performed through the embodied life generate merit or sin, and those results determine one’s post-death trajectory toward higher or lower states.
Mātali is traditionally known as Indra’s charioteer in Purāṇic literature. Addressing him frames the teaching within a dialogue context connected to heavenly travel and the consequences of karma.