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Padma Purana — Bhumi Khanda, Shloka 9

Diti’s Lament

On the Fall of the Daityas and the Futility of Grief

यथापूर्वं वरो दत्तो ह्यदित्यै देवि विष्णुना । तथेदानीं च पुत्राय तस्या दत्तो वरो महान्

yathāpūrvaṃ varo datto hyadityai devi viṣṇunā | tathedānīṃ ca putrāya tasyā datto varo mahān

হে দেৱী! যেনেকৈ পূৰ্বে বিষ্ণুৱে অদিতীক বৰ দিছিল, তেনেকৈ এতিয়া তাইৰ পুত্ৰকো এক মহান বৰ দিয়া হ’ল।

यथाas, just as
यथा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (indeclinable of manner: “as/just as”)
पूर्वम्formerly, before
पूर्वम्:
Adhikarana (अधिकरणम्)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formअव्ययीभावेन प्रयोगः; क्रियाविशेषण (adverbial accusative: “formerly/before”)
वरःboon
वरः:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
दत्तःwas given
दत्तः:
Kriya (क्रिया)
TypeVerb
Rootdā (दा धातु) + kta (क्त) (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगः
हिindeed
हि:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle/emphasis)
अदित्यैto Aditi
अदित्यै:
Sampradana (सम्प्रदानम्)
TypeNoun
Rootaditi (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन
देविO goddess
देवि:
Sambodhana (सम्बोधनम्)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, संबोधन (8th), एकवचन
विष्णुनाby Viṣṇu
विष्णुना:
Karana (करणम्)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: “so/likewise”)
इदानीम्now
इदानीम्:
Adhikarana (अधिकरणम्)
TypeIndeclinable
Rootidānīm (अव्यय)
Formकालवाचक अव्यय (temporal adverb: “now”)
and
:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction: “and”)
पुत्रायto (her) son
पुत्राय:
Sampradana (सम्प्रदानम्)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन
तस्याःof her
तस्याः:
Sambandha (सम्बन्धः)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
दत्तःwas given
दत्तः:
Kriya (क्रिया)
TypeVerb
Rootdā (दा धातु) + kta (क्त) (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगः
वरःboon
वरः:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
महान्great
महान्:
Visheshana (विशेषणम्)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (qualifying ‘varaḥ’)

Unspecified (narrative voice addressing 'Devi')

Primary Rasa: shanta

Secondary Rasa: adbhuta

Sandhi Resolution Notes: यथापूर्वं = यथा + पूर्वम्; ह्यदित्यै = हि + अदित्यै; तथेदानीं = तथा + इदानीम्

V
Viṣṇu
A
Aditi

FAQs

Aditi is a revered mother-figure in Vedic-Purāṇic tradition, often described as the mother of the Ādityas. Here she is significant as a recipient of Viṣṇu’s boon, establishing a lineage of divine favor extending to her son.

The verse emphasizes continuity of divine grace: Viṣṇu’s earlier boon to Aditi is mirrored by a great boon granted to her son, highlighting inherited or lineage-linked blessings within a dharmic narrative.

It suggests that steadfast virtue and devotion can yield enduring benefits, sometimes extending beyond the individual to their family—portraying divine blessings as consistent and purposeful rather than arbitrary.