Shloka 32
The Account of Sukalā: Chastity Overcomes Kāma and an Indra-like Trial
रक्षायुक्ताः कृताः सर्वे सत्याद्या मम सांप्रतम् । धर्मलाभादिकाः सर्वे दमबुद्धिपराक्रमाः
rakṣāyuktāḥ kṛtāḥ sarve satyādyā mama sāṃpratam | dharmalābhādikāḥ sarve damabuddhiparākramāḥ
এতিয়া সত্য আদি সকলকেই মোৰ ৰক্ষাৰ অধীনত নিযুক্ত কৰা হৈছে। ধৰ্ম আৰু তাৰ লাভেৰে সমৃদ্ধ তেওঁলোক সকলোৱে দম, সুস্থ বুদ্ধি আৰু পৰাক্ৰম ধাৰণ কৰে।
Unspecified (context-dependent narrator/speaker within Bhūmi-khaṇḍa dialogue)
Concept: When Satya and allied virtues are placed in charge, the whole inner polity becomes strong—dharma, discernment, and valor arise from self-control and right understanding.
Application: Create a ‘virtue cabinet’: assign Satya to speech, Dama to senses, Buddhi to decisions, and Parākrama to follow-through; review daily.
Primary Rasa: vira
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A symbolic ‘court of virtues’ assembles: Satya stands at the forefront like a radiant commander, while Dharma, Buddhi, and Dama appear as disciplined guardians with banners of righteousness. The protected woman is shown within a sanctified circle, indicating that the guardianship is now fully established and orderly.","primary_figures":["Satya (personified)","Dharma (personified)","Dama (personified)","Buddhi (personified)","Parākrama/Valor (personified)","the protected woman"],"setting":"a fortified inner courtyard rendered as a mandala-like palace with lotus-shaped ramparts and orderly gateways","lighting_mood":"golden dawn","color_palette":["golden ochre","ruby red","emerald green","pearl white","midnight blue"],"tanjore_prompt":"Tanjore painting style: Satya as a central radiant figure with gold leaf halo, Dharma beside on a small throne, Buddhi holding a palm-leaf manuscript, Dama as a calm armored guardian, Parākrama with a banner, the protected woman within a circular aureole, heavy gold embellishment on borders and crowns, rich reds and greens.","pahari_prompt":"Pahari miniature style: a neat assembly of allegorical figures in a palace-courtyard with delicate architecture, soft dawn sky, refined faces, Satya luminous but gentle, Buddhi with manuscript, Dama with restrained posture, subtle floral motifs and cool shadows.","kerala_mural_prompt":"Kerala mural style: iconic lineup of virtues with bold outlines, Satya foremost with circular aura, Dharma and Buddhi flanking, Dama and Valor as guardians at the sides, warm pigment palette, symmetrical temple-wall composition.","pichwai_prompt":"Pichwai cloth painting style: central medallion of Satya with lotus rays, surrounding figures of Dharma, Buddhi, Dama, Valor arranged like petals, deep blue ground with gold detailing, ornate floral borders and peacock motifs, the protected woman seated within the lotus circle."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["steady mridangam","temple bell punctuations","conch at transitions","footsteps of guards (soft)","wind chimes"]}
Sandhi Resolution Notes: rakṣāyuktāḥ = rakṣā-yuktāḥ; satyādyāḥ = satya-ādyāḥ; dharmalābhādikāḥ = dharma-lābha-ādikāḥ; damabuddhiparākramāḥ = dama-buddhi-parākramāḥ
FAQs
The phrase means “those beginning with Satya.” Without the surrounding verses, it most safely indicates a group or class whose first member is named Satya, rather than a single individual.
It links protection (rakṣā) with dharma and inner discipline—especially dama (self-restraint), buddhi (discernment), and parākrama (courage)—as qualities that uphold righteous order.
By stating that certain beings are “placed under protection” and are characterized by dharma and disciplined strength, it reflects the Purāṇic ideal that guardianship should be rooted in righteousness and self-mastery.