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Shloka 15

The Narrative of Suvrata: Tapas, Surrender-Prayer, and Cyclical Time

वैडूर्यपर्वतश्रेष्ठे सिद्धेश्वरस्य सन्निधौ । एकीकृत्य मनश्चायं संयोज्य विष्णुना सह

vaiḍūryaparvataśreṣṭhe siddheśvarasya sannidhau | ekīkṛtya manaścāyaṃ saṃyojya viṣṇunā saha

বৈডূৰ্য পৰ্বতৰ শ্ৰেষ্ঠ শিখৰত, সিদ্ধেশ্বৰৰ সন্নিধানত, মন একাগ্ৰ কৰি তেওঁ বিষ্ণুৰ সৈতে যোগে একীভূত হ’ল।

वैडूर्यपर्वतश्रेष्ठेon the best of the Vaiḍūrya mountains
वैडूर्यपर्वतश्रेष्ठे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवैडूर्य (प्रातिपदिक) + पर्वत (प्रातिपदिक) + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः—वैडूर्यः पर्वतः, तस्मिन् श्रेष्ठे (locative of place)
सिद्धेश्वरस्यof Siddheśvara
सिद्धेश्वरस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसिद्धेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; समासः—सिद्धानाम् ईश्वरः
सन्निधौin the presence
सन्निधौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
एकीकृत्यhaving made (it) one
एकीकृत्य:
Kriya (Gerundial action/पूर्वक्रिया)
TypeVerb
Rootएकी-कृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having unified/made one’
मनःmind
मनः:
Karma (Object/कर्म)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘एकीकृत्य/संयोज्य’ इत्यस्य कर्म
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अयंthis (person)
अयं:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
संयोज्यhaving joined
संयोज्य:
Kriya (Gerundial action/पूर्वक्रिया)
TypeVerb
Rootसम्-युज् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having joined/connected’
विष्णुनाwith Viṣṇu
विष्णुना:
Sahakaraka (Association/सह)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/सह), एकवचन
सहtogether with
सह:
Sahakaraka (Association/सह)
TypeIndeclinable
Rootसह (अव्यय)
Formसह-अव्यय (postposition/particle) तृतीया-सहयोगे

Unspecified narrator (contextual narration within Bhūmi-khaṇḍa dialogue)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: mountain

Sandhi Resolution Notes: मनश्चायं = मनः + च + अयं; (IAST ‘manaścāyaṃ’).

S
Siddheśvara
V
Viṣṇu
V
Vaiḍūrya-parvata

FAQs

It locates a practice or realization at a specific sacred site—Vaiḍūrya mountain and Siddheśvara—showing how the Bhūmi-khaṇḍa ties spiritual attainment to pilgrimage landscapes.

By describing union “together with Viṣṇu” achieved through one-pointedness of mind, it frames devotion and focused remembrance as the means to closeness with the Lord.

Inner discipline is essential: spiritual progress is portrayed as requiring mental unification (ekāgratā) rather than distraction, suggesting sincerity and concentration in worship and practice.