The Dialogue between Rukmāṅgada and Dharmāṅgada
प्रयोक्तव्या च तत्त्वज्ञैः पुनरावृत्ति दुर्लभा । यदुपोष्यं हरिदिनं तदवश्यमिति स्थितिः ॥ ३५ ॥
prayoktavyā ca tattvajñaiḥ punarāvṛtti durlabhā | yadupoṣyaṃ haridinaṃ tadavaśyamiti sthitiḥ || 35 ||
তত্ত্বজ্ঞসকলে ইয়াক অৱশ্যেই আচৰণত আনিব লাগে, কিয়নো মানৱ-সুযোগ পুনৰ লাভ দুষ্কৰ; হৰিদিনত যি উপবাস বিধেয়, সেয়া নিশ্চয় পালনীয়—এইয়েই স্থিৰ নিয়ম।
Narada (instructional voice within the Uttara-Bhaga’s vrata/tirtha-dharma teaching flow)
Vrata: Hari-dina upavāsa (general; specific vrata name not given)
Primary Rasa: vira (discipline)
Secondary Rasa: shanta
It stresses urgency and discipline: a human chance is rare, so one should actually practice prescribed dharma—especially fasting dedicated to Hari—as a direct support for purification and devotion.
Bhakti here is made practical: honoring “Hari’s day” with upavāsa is presented as a mandatory devotional observance, turning reverence for Vishnu into a lived vrata rather than mere belief.
The verse points to ritual discipline (kalpa-oriented vrata practice): knowing which day is ‘Hari’s day’ and how to observe its fast belongs to applied dharma/ritual procedure rather than grammar or astrology explicitly.