The Greatness of Gayā
Gayā-Māhātmya
ततो महीधरं गच्छेद्धर्मज्ञेनाभिरक्षितम् । राजर्षिणा पुण्यकृता गयेनानुपभुज्यते ॥ ८२ ॥
tato mahīdharaṃ gaccheddharmajñenābhirakṣitam | rājarṣiṇā puṇyakṛtā gayenānupabhujyate || 82 ||
তাৰ পিছত ধৰ্মজ্ঞে ৰক্ষিত মহীধৰলৈ যোৱা উচিত। ৰাজর্ষি গয়াৰ পুণ্যকৰ্মে পবিত্ৰ এই স্থান সাধাৰণ ভোগৰ বাবে নহয় বুলি কোৱা হয়।
Sage Nārada (teaching in a tirtha-mahātmya context, traditionally within the Nārada–Sanatkumāra dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It frames Mahīdhara as a dharma-guarded tīrtha sanctified by King Gaya’s merit, teaching that pilgrimage is for purification and reverence—not for worldly consumption.
By discouraging “ordinary enjoyment” at a sacred site, the verse redirects the pilgrim’s intent toward reverent, disciplined worship—an essential mood for bhakti-based tīrtha practice.
It emphasizes dharma-guided conduct (ritual propriety and right intention) at tīrthas—practical application of śāstric discipline rather than a technical Vedāṅga like vyākaraṇa or jyotiṣa.