The Greatness of Gayā
Gayā-Māhātmya
लोकाः पुण्या गयायां वै श्राद्धेन ब्रह्मलोकगाः । युष्मान्ये पूजयिष्यंति तैरहं पूजितः सदा ॥ १९ ॥
lokāḥ puṇyā gayāyāṃ vai śrāddhena brahmalokagāḥ | yuṣmānye pūjayiṣyaṃti tairahaṃ pūjitaḥ sadā || 19 ||
গয়াত শ্রাদ্ধ অৰ্পণ কৰিলে পুণ্যবানসকল ব্ৰহ্মলোক লাভ কৰে; যিসকলে তোমালোকক পূজা কৰিব, তেওঁলোকৰ দ্বাৰাই মইও সদায় পূজিত হওঁ।
Likely a deity/holy authority speaking within the Gayā-māhātmya section (Uttara-bhāga narrative), in dialogue framed by Sūta’s narration to sages
Vrata: Śrāddha (Gayā-śrāddha context)
Primary Rasa: bhakti
Secondary Rasa: shanta
It declares Gayā as a uniquely potent tīrtha where performing śrāddha yields exalted results—so great that it is said to lead to Brahmaloka—highlighting the sanctity of ancestral rites performed there.
It links reverence shown to sacred recipients of worship (such as pitṛs and venerable holy beings) with worship of the Supreme—implying that honouring them in the prescribed dharmic way is itself an expression of devotion.
Ritual application is emphasized: śrāddha as a dharma-kriyā (rite of offering) at a specific tīrtha. This aligns with Kalpa/ritual procedure (a Vedāṅga domain in practice), even though no technical rules are enumerated in this single verse.