The Greatness of Bathing in the Ganges
Gaṅgā-snānā-mahātmya
इति पुंसाभिलषिता कुलानां तारयेच्छतम् । अथ स्नानफलं देवि गंगायाः प्रवदामि ते ॥ २८ ॥
iti puṃsābhilaṣitā kulānāṃ tārayecchatam | atha snānaphalaṃ devi gaṃgāyāḥ pravadāmi te || 28 ||
এইদৰে পুৰুষৰ অভিলষিত পুণ্যভাব তাৰ কুলৰ শত প্ৰজন্মক তাৰে। এতিয়া, হে দেৱী, মই তোমাক গংগাস্নানৰ ফল কওঁ।
A sage-narrator addressing Devi (likely Parvati/Uma) within the Ganga Mahatmya discourse
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames Ganga-bathing as a lineage-liberating act: the merit is portrayed as powerful enough to uplift many generations, and it introduces the specific results (snāna-phala) of bathing in the Gaṅgā.
While not explicitly naming Vishnu-bhakti here, it reflects devotional dharma through reverence for a divine tirtha (Gaṅgā as Devi), where faithful ritual action becomes a vehicle for purification and upliftment.
It highlights ritual praxis (kalpa-oriented tirtha-vidhi): the concept of snāna-phala—measurable results of a prescribed sacred act—central to Purāṇic ritual instruction.