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Shloka 24

The Discourse of Rukmāṅgada

Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma

सा त्वेवमुक्ता निजनायकेन प्रहर्षमभ्येत्य जगाद भूपम् । ज्ञात्वा भवंतं बहुकामयुक्तं त्रिविष्टपान्नाथ समागताहम् ॥ २४ ॥

sā tvevamuktā nijanāyakena praharṣamabhyetya jagāda bhūpam | jñātvā bhavaṃtaṃ bahukāmayuktaṃ triviṣṭapānnātha samāgatāham || 24 ||

নিজ নায়কে এনেদৰে কোৱাত তাই হৰ্ষেৰে ওচৰলৈ আহি ৰজাক ক’লে—“হে ত্ৰিবিষ্টপানাথ! আপুনি বহু কামনাৰে যুক্ত বুলি জানি মই ইয়ালৈ আহিছোঁ।”

साshe
सा:
कर्ता (Kartā/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), स्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (singular)
तुbut
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयार्थक (contrastive particle)
एवम्thus
एवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb of manner)
उक्ताaddressed; spoken to
उक्ता:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootवच् (धातु)
Formकृदन्त (past passive participle/क्त), स्त्रीलिङ्ग (feminine), प्रथमा विभक्ति, एकवचन; ‘having been spoken to’
निज-नायकेनby her own lord/leader
निज-नायकेन:
करण (Karaṇa/Instrument-Agent)
TypeNoun
Rootनिज (प्रातिपदिक) + नायक (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग (masculine), तृतीया विभक्ति (Instrumental/3rd), एकवचन (singular)
प्रहर्षम्joy; exhilaration
प्रहर्षम्:
कर्म (Karma/Object)
TypeNoun
Rootप्रहर्ष (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (singular)
अभ्येत्यhaving approached
अभ्येत्य:
पूर्वकाल (Pūrvakāla/Anterior action)
TypeIndeclinable
Rootअभि-इ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable)
जगादsaid
जगाद:
क्रिया (Kriyā/Verb)
TypeVerb
Rootगद् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
भूपम्the king
भूपम्:
कर्म (Karma/Object)
TypeNoun
Rootभूप (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (singular)
ज्ञात्वाhaving known
ज्ञात्वा:
पूर्वकाल (Pūrvakāla/Anterior action)
TypeIndeclinable
Rootज्ञा (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
भवन्तम्you
भवन्तम्:
कर्म (Karma/Object)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-प्रातिपदिक (honorific ‘you’), पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
बहु-काम-युक्तम्endowed with many desires
बहु-काम-युक्तम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootबहु (प्रातिपदिक) + काम (प्रातिपदिक) + युक्त (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण
त्रिविष्टप-नाथO lord of heaven
त्रिविष्टप-नाथ:
सम्बोधन (Sambodhana/Address)
TypeNoun
Rootत्रिविष्टप (प्रातिपदिक) + नाथ (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, सम्बोधन (Vocative), एकवचन
समागताhave come
समागता:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootसम्-आ-गम् (धातु)
Formकृदन्त (past participle/क्त), स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘having come/arrived’ (finite sense with अहम्)
अहम्I
अहम्:
कर्ता (Kartā/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), प्रथमा विभक्ति (Nominative/1st), एकवचन (singular)

Narrator (Purana narrative voice; dialogue reported)

Vrata: none

Primary Rasa: shringara

Secondary Rasa: adbhuta

B
Bhūpa (King)
T
Triviṣṭapān-nātha (Lord of the Devas/Indra)

FAQs

It highlights the Purāṇic theme that worldly desire (bahu-kāma) motivates many encounters and requests; the narrative sets up a contrast between desire-driven aims and higher dharma/punya that tirtha-mahātmya episodes often teach.

Indirectly: by naming the king as “many-desired,” it signals the need to refine intention—moving from kāma toward śraddhā and devotion—an arc commonly completed in Narada Purana through tirtha-sevā, vrata, and remembrance of the divine.

No specific Vedāṅga instruction is stated in this verse; it functions as narrative framing and characterization (kāma-driven motivation) rather than teaching śikṣā, vyākaraṇa, kalpa, jyotiṣa, nirukta, or chandas.