Shloka 20
Adhyaya 88 — The Manifestation of the Matrikas and the Slaying of Raktabija
वज्रहस्ता तथैवेन्द्रि गजराजोपरि स्थिता ।
प्राप्ता सहस्रनयना यथा शक्रस्तथैव सा ॥
vajrahastā tathaivaindrī gajarājopari sthitā /
prāptā sahasranayanā yathā śakrastathaiva sā
সেইদৰে ঐন্দ্ৰী আহিল, হাতত বজ্ৰ ধাৰণ কৰি, গজেন্দ্ৰৰ ওপৰত আৰূঢ়া; তাই সহস্ৰাক্ষী, শক্ৰ (ইন্দ্ৰ) যেনে—তেনেই তাই।
{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The gods’ powers are shown as contingent and derivational—Shakti can assume every divine attribute. Devotion is redirected from limited office-holders (devas) to the underlying Power that enables them.
Carita (narrative) serving dharma-upadeśa through exemplars: the restoration of order by divine power. Not a genealogical/manvantara passage.
Vajra signifies indestructible discernment; the elephant-mount suggests steadiness and royal authority. Aindrī embodies the capacity to wield decisive, unbreakable resolve against chaos.