Adhyaya 72 — The Reconciliation Rite, Sarasvati Sacrifice, and the Birth of Uttama Manu (Auttama Manvantara Prelude)
पत्नीउवाच मदर्थं तेन नागेन सुता शप्ता सखी मम ।
मूका भविष्यसीत्याह सा च मूकत्वमागताः ॥
patnyuvāca madarthaṃ tena nāgena sutā śaptā sakhī mama | mūkā bhaviṣyasīty āha sā ca mūkatvam āgatāḥ ||
স্ত্ৰীয়ে ক’লে—“মোৰ কাৰণে, হে প্ৰিয়, সেই সখী-কন্যাক সেই নাগে শাপ দিছিল—‘তুমি মূক হ’বা’; আৰু সি সঁচাকৈ মূকত্বত পৰিল।”
One is ethically compelled to remedy harm that occurred ‘because of me’ (madartham), even if indirectly; compassion extends beyond the household to friends and dependents.
Narrative dharma illustration; not directly sarga/pratisarga/vaṃśa/manvantara.
Muteness signifies blockage of vāg-śakti; the coming remedy via Sarasvatī aligns speech with sacred order (ṛta) through mantra and iṣṭi.