Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
भगवन्! गार्हपत्याग्ने योनिस्त्वं सर्वकर्मणाम् ।
त्वत्त आहवनीयोऽग्निर्दक्षिणाग्निश्च नान्यतः ॥
bhagavan! gārhapatyāgne yonis tvaṃ sarva-karmaṇām | tvatta āhavanīyo 'gnir dakṣiṇāgniś ca nānyataḥ ||
হে পুণ্য গাৰ্হপত্য অগ্নি! তুমি সকলো যজ্ঞকর্মৰ যোনি/মূল। তোমাৰ পৰাই আহৱনীয় আৰু দক্ষিণ অগ্নি উৎপন্ন হয়—আন ক’ৰবাৰ পৰা নহয়।
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The householder’s sacred fire is presented as the foundation of ordered life and duty; dharma is sustained through maintaining the ritual ‘center’ of the home.
Ācāra/karma exposition; outside the direct pancalakṣaṇa categories.
Agni as ‘yoni’ implies that disciplined action is ‘born’ from inner heat/clarity; the three fires can also be read as three functional modes of sacred energy (offering, domestic stability, ancestral continuity).