Shloka 73
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
ब्राह्मण उवाच परस्त्रियां नाभिलषेदित्युगुर्गुरवो मम ।
तेन त्वां नाभिवाञ्छामि कामं विलप शुष्य वा ॥
brāhmaṇa uvāca para-striyaṃ nābhilaṣed ity ucur guravo mama | tena tvāṃ nābhivāñchāmi kāmaṃ vilapa śuṣya vā ||
ব্ৰাহ্মণে ক’লে—মোৰ আচার্যসকলে ঘোষণা কৰিছে: ‘অন্য পুৰুষৰ স্ত্ৰীক কামনা কৰা উচিত নহয়।’ সেয়ে মই তোমাক কামনা নকৰোঁ। ইচ্ছামতে কান্দা, অথবা শুকাই নষ্ট হোৱা।
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma is upheld through śāstra/guru instruction even under emotional pressure; the verse asserts clear boundaries against parastrī-gamana (illicit relations).
Ācāra (codes of conduct) presented via exemplifying story; not one of the five structural purāṇic marks.
Guru-vākya symbolizes inner law (antaryāmin as conscience/discipline). The refusal indicates mastery over kāma, a prerequisite for higher knowledge and ritual purity.