Shloka 66
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
ब्राह्मण उवाच अष्टावात्मगुणा ये हि तेषामादौ दया द्विज ।
तां करोṣi कथं न त्वं मयि सद्धर्मपालक ॥
brāhmaṇa uvāca aṣṭāv ātma-guṇā ye hi teṣām ādau dayā dvija | tāṃ karoṣi kathaṃ na tvaṃ mayi saddharma-pālaka ||
ব্ৰাহ্মণে ক’লে—হে দ্বিজ, আত্মাৰ অষ্টগুণৰ ভিতৰত দয়া সৰ্বশ্ৰেষ্ঠ। তুমি সৎধৰ্ম ধাৰণ কৰোঁ বুলি ক’লেও, মোৰ প্ৰতি সেই দয়া কিয় নেদেখুৱাইছা?
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FAQs
Compassion is asserted as primary among virtues; true dharma is measured by conduct toward others, not by claims, status, or seductive power.
Dharma-upadeśa within narrative; not a sarga/manvantara/genealogy passage.
Invoking ‘dayā’ reframes the encounter from desire to ethics: the higher self is compassion-led, while the lower self is impulse-led.