Shloka 1
Adhyaya 59 — Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region
इति श्रीमार्कण्डेयपुराणे कूर्मनिवेशो नामाष्टपञ्चाशोऽध्यायः ।
ऊनषष्टितमोऽध्यायः- ५९ ।
मार्कण्डेय उवाच ।
एवंतु भारतं वर्षं यथावत् कथितं मुने ।
कृतं त्रेता द्वापरञ्च तथाथिष्यम् चतुष्टयम् ॥
iti śrīmārkaṇḍeyapurāṇe kūrmaniveśo nāmāṣṭapañcāśo 'dhyāyaḥ ūnaṣaṣṭitamo 'dhyāyaḥ- 59 mārkaṇḍeya uvāca evantu bhārataṃ varṣaṃ yathāvat kathitaṃ mune / kṛtaṃ tretā dvāparañca tathāthiṣyaṃ catuṣṭayam
এইদৰে শ্ৰীমাৰ্কণ্ডেয় পুৰাণৰ ‘কূৰ্ম-নিবেশ’ নামৰ অষ্টপঞ্চাশত্তম অধ্যায় সমাপ্ত হ’ল। তাৰ পিছত ঊনষাটত্তম অধ্যায় (আৰম্ভ)। মাৰ্কণ্ডেয় ক’লে—হে মুনিবৰ! এইদৰে ভাৰতবৰ্ষ সম্যকভাৱে বৰ্ণিত হ’ল; আৰু কৃত, ত্ৰেতা, দ্বাপৰ আৰু কলি—এই চাৰিযুগো জ্ঞেয়।
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The transition links geography/cosmology with time (yugas), implying that dharma and human conditions vary by cosmic age; proper understanding requires situating teachings within time-cycles.
Yuga enumeration is typically associated with Manvantara/Kāla-prakaraṇa material in Purāṇas; it supports the Purāṇic aim of describing cosmic time and its moral decline across ages.
The yugas function as a temporal mandala: as the cosmos is mapped spatially (kūrma-schema), it is also mapped temporally (fourfold yuga cycle), presenting a unified sacred model of space-time.