Shloka 7
Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
उत्पत्तिर्ब्रह्मणो यावदायुṣो द्विपरार्धिकम् ।
तावद्दिनं परेśस्य तत्समा संयमे निशा ॥
utpattir brahmaṇo yāvad āyuṣo dviparārdhikam |
tāvad dinaṃ pareśasya tat-samā saṃyame niśā ||
ব্ৰহ্মাৰ উদ্ভৱৰ পৰা তেওঁৰ আয়ুৰ অন্তলৈ—পৰিমাণত দুটা পৰাৰ্ধ—এইয়েই পৰমেশ্বৰৰ দিন। সমান পৰিমাণৰ তেওঁৰ ৰাতি, য’ত জগত সংযমিত হৈ (প্ৰলয়ত) নিবৃত্ত থাকে।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Vast time-scales humble human concerns and place dharma within an immense cosmic rhythm. The ‘night’ metaphor emphasizes periodic rest/withdrawal as intrinsic to order, not a catastrophe.
Directly tied to Sarga/Pratisarga and Vaṃśānucarita-style cosmography/chronology: it supplies temporal measures for creation–dissolution cycles, a hallmark Purāṇic function.
‘Day’ and ‘night’ of the Supreme signify alternating phases of projection and retraction—mirroring breath or meditation cycles—suggesting that cosmic process is a regulated pulsation of consciousness-power.