Shloka 1
Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
इति श्रीमार्कण्डेयपुराणे ब्रह्मोत्पतिर् नाम पञ्चचत्वारिंशोऽध्यायः ।
श्रीमन्महर्षिवेदव्यासप्रणीतं श्रीमार्कण्डेयपुराणम् । (द्वितीयो भागः)
षट्चत्वारिंशोऽध्यायः ।
क्रौष्टुकिरुवाच भगवन्स्त्वण्डसम्भूतिर्यथावत् कथिता मम ।
ब्रह्माण्डे ब्रह्मणो जन्म तथा चोक्तं महात्मनः ॥
iti śrīmārkaṇḍeyapurāṇe brahmotpatir nāma pañcacatvāriṃśo 'dhyāyaḥ | śrīmanmaharṣivedavyāsapraṇītaṃ śrīmārkaṇḍeyapurāṇam | (dvitīyo bhāgaḥ) ṣaṭcatvāriṃśo 'dhyāyaḥ | krauṣṭukir uvāca bhagavaṃs tv aṇḍasambhūtir yathāvat kathitā mama | brahmāṇḍe brahmaṇo janma tathā coktaṃ mahātmanaḥ
এইদৰে শ্ৰীমাৰ্কণ্ডেয় পুৰাণত ‘ব্ৰহ্মোৎপত্তি’ নামৰ পঁয়তাল্লিশতম অধ্যায় (দ্বিতীয় অংশ) সমাপ্ত। ছেচল্লিশতম অধ্যায়। ক্রৌষ্টুকী ক’লে— হে ভগৱন, ব্ৰহ্মাণ্ডৰ উৎপত্তি মোক সম্যকভাৱে ব্যাখ্যা কৰা হ’ল; আৰু হে মহাত্মন, ব্ৰহ্মাণ্ডৰ ভিতৰত ব্ৰহ্মাৰ জন্মো।
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FAQs
The Purāṇic method is dialogic: careful listening (śravaṇa) culminates in precise restatement and further inquiry—modeling disciplined learning.
This is a transition marker after Sarga (creation) exposition; it introduces continued cosmological narration rather than manvantara/vaṃśa material.
Colophons and frame-questions signal ‘adhikāra’ (readiness): the listener has assimilated one layer and is prepared to proceed deeper into causal explanations.