Shloka 7
Adhyaya 42 — Dattatreya on the Yogic Import of Oṃ (Praṇava): Matras, Worlds, and Liberation
तथोङ्कारमयो योगी त्वक्षरे त्वक्षरो भवेत् ।
प्राणो धनुः शरो ह्यात्मा ब्रह्म वेध्यमनुत्तमम् ॥
tathoṅkāramayo yogī tvakṣare tvakṣaro bhavet /
prāṇo dhanuḥ śaro hyātmā brahma vedhyamanuttamam
এইদৰে ওঁময় যোগী অব্যয় অক্ষৰত স্থিৰ হয়। প্ৰাণ ধনু, আত্মা শৰ, আৰু ব্ৰহ্মই অতুল লক্ষ্য—যাক বিদ্ধ কৰিব লাগে।
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FAQs
Practice is framed as purposeful concentration: harness prāṇa, refine the self, and aim unwaveringly at Brahman—teaching disciplined intention rather than scattered religiosity.
Not a genealogical/cosmological unit; it is mokṣa-oriented instruction (dharma/upāsanā) embedded in Purāṇic discourse.
The bow-arrow-target triad encodes prāṇāyāma + mantra + samādhi: prāṇa steadies the ‘weapon’, ātman becomes one-pointed, and Brahman is ‘pierced’ as direct realization (aparokṣa-anubhava).