Shloka 35
Adhyaya 40 — The Yogin’s Impediments (Upasargas), Subtle Concentrations, and the Eight Siddhis
नापि क्षयमवाप्रोति परिणामं न गच्छति ।
छेदं क्लेदं तथा दाहं शोषं भूरादितो न च ॥
nāpi kṣayam avāpnoti pariṇāmaṃ na gacchati / chedaṃ kledaṃ tathā dāhaṃ śoṣaṃ bhūrādito na ca
তাৰ ক্ষয় নাই, কোনো বিকাৰো জন্মে নাহে। আৰু সি কাটা নাযায়, ভিজোৱা নাযায়, জ্বলোৱা নাযায়, শুকোৱা নাযায়—পৃথিৱী আদি তত্ত্বৰ পৰা উদ্ভৱ হোৱা ক্লেশে তাক স্পৰ্শ নকৰে।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The Self is distinguished from the body and elements by being free from material modifications and injuries. Ethically this supports vairāgya: do not identify with what is cut, burned, or dried.
Doctrinal exposition (tattva-vicāra) outside pancalakṣaṇa narrative.
The list (cut/wet/burn/dry) functions as a systematic negation of elemental guṇas, indicating the ātman as nirguṇa relative to gross matter.