Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
आसनं शयनं यानं नावः पथि तृणानि च ।
सोमसूर्यांशुपवनैः शुध्यन्ते तानि पण्यवत् ॥
āsanaṃ śayanaṃ yānaṃ nāvaḥ pathi tṛṇāni ca | soma-sūryāṃśu-pavanaiḥ śudhyante tāni paṇya-vat ||
আসন, শয্যা, যান, নাও আৰু পথৰ ঘাঁহো—চন্দ্ৰালোক, সূৰ্যালোক আৰু বায়ুৰ দ্বাৰা—ব্যৱহাৰৰ বাবে থোৱা সামগ্ৰীৰ দৰে—শুদ্ধ হয়।
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Public-use objects cannot be treated as perpetually impure; the text legitimizes ordinary circulation by assigning natural purification through exposure to air and light.
Ācāra/dharma guidance; supportive material rather than cosmological/genealogical narration.
Moon and sun signify cooling and illuminating awareness; wind signifies movement of prāṇa—together implying that clarity, vitality, and exposure cleanse accumulated ‘staleness’ in life and mind.