Shloka 41

Adhyaya 34 — Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)

Sanskrit

पुंश्चल्याः कृतवैरस्य बालस्य पतितस्य च ।

देवालयं चैत्यतरुं तथैव च चतुष्पथम् ॥

Transliteration

puṃścalyāḥ kṛtavairasya bālasya patitasya ca |

devālayaṃ caityataruṃ tathaiva ca catuṣpatham ||

Translation

উচ্ছৃঙ্খল নাৰী, বৈৰ কৰা ব্যক্তি, শিশু আৰু পতিত—ইহঁতৰ বিষয়ে সাৱধান হৈ উপযুক্ত দূৰত্ব ৰাখিব লাগে; আৰু মন্দিৰ, পবিত্ৰ গছ আৰু চৌমাথাৰ ওচৰতও শিষ্টাচাৰ মানিব লাগে।

Word by Word

• पुंश्चल्याः: of a wanton woman/prostitute
• पुंश्चल्याः: सम्बन्ध (Sambandha/Genitive relation)
• Type: Noun
• Root: पुंश्चली (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

• कृतवैरस्य: of one who has made enmity
• कृतवैरस्य: सम्बन्ध/विशेषण (Genitive qualifier)
• Type: Adjective
• Root: कृतवैर (प्रातिपदिक)
• Form: तत्पुरुष-समास (वैरं कृतम् यस्य); पुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

• बालस्य: of a child
• बालस्य: सम्बन्ध (Sambandha/Genitive relation)
• Type: Noun
• Root: बाल (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

• पतितस्य: of the fallen/outcaste
• पतितस्य: सम्बन्ध (Sambandha/Genitive relation)
• Type: Noun
• Root: पतित (कृदन्त; √पत्)
• Form: भूतकृदन्त (past participle used substantively); पुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

• च: and
• च: समुच्चय (Coordination)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• देवालयम्: temple
• देवालयम्: कर्म (Karma/Object)
• Type: Noun
• Root: देवालय (प्रातिपदिक)
• Form: तत्पुरुष-समास (देवानाम् आलयः); नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

• चैत्यतरुम्: sacred/caitya tree
• चैत्यतरुम्: कर्म (Karma/Object)
• Type: Noun
• Root: चैत्यतरु (प्रातिपदिक)
• Form: तत्पुरुष-समास (चैत्यस्य तरुः); पुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

• तथा: thus; likewise
• तथा: क्रियाविशेषण (Adverbial)
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: अव्यय; क्रियाविशेषण (adverb)

• एव: indeed; just
• एव: अवधारण (Emphasis)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अव्यय; अवधारण-निपात (emphatic particle)

• च: and
• च: समुच्चय (Coordination)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• चतुष्पथम्: crossroads; four-way junction
• चतुष्पथम्: कर्म (Karma/Object)
• Type: Noun
• Root: चतुष्पथ (प्रातिपदिक)
• Form: तत्पुरुष-समास (चत्वारः पन्थानः यस्मिन्/चतुरः पथाः); पुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

Speakers

• Dharmic instruction within the Markandeya Purana’s didactic section (speaker not specified in the provided extract)

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Dharma
• Social caution and safety
• Sacred-space etiquette
• Avoiding occasions of conflict or impurity

FAQs

What is the philosophical or ethical takeaway?

Dharma includes situational awareness: avoid needless entanglement with volatile relationships and maintain reverence and restraint in liminal or sacred spaces (temple, sacred tree, crossroads).

How does this fit the Pancalakshana (5 characteristics)?

Ācāra-dharma instruction; not a pañcalakṣaṇa narrative unit.

What is the esoteric significance?

Crossroads and shrine-trees are ‘threshold’ zones; the instruction implies guarding one’s conduct at boundaries—social, psychological, and sacred—where distractions and impurities easily arise.