Shloka 45
Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
जामयश्च गुरुं चैव गृहस्थो विभवे सति । श्वभ्यश्च श्वपचेभ्यश्च वयोभ्यश्चावपेद् भुवि ॥
jāmayaś ca guruṃ caiva gṛhastho vibhave sati | śvabhyaś ca śvapacebhyaś ca vayobhyaś cāvaped bhuvi ||
সামৰ্থ্য থাকিলে গৃহস্থে আশ্ৰিতজন আৰু গুৰুকো সন্মান/পোষণ কৰা উচিত; আৰু কুকুৰ, শ্বপাক (বহিষ্কৃত) আৰু বৃদ্ধসকলৰ বাবে মাটিত অন্ন‑বলি থোৱা উচিত।
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FAQs
Dharma extends to those at the margins—animals, the socially excluded, and the elderly—along with the guru. Merit arises from widening the circle of care.
Ācāra/Dharma instruction; a social-ethical appendix typical of purāṇas.
Offering on the ground symbolizes humility and recognition of shared embodiment. The ‘lowest’ recipients become mirrors for dissolving pride and purifying possession.