Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
पूजयीत यथाशक्ति शयनासनभोजनैः । एवमुद्धवहतस्तात गार्हस्थ्यं भारमाहितम् ॥
pūjayīta yathāśakti śayanāsanabhojanaiḥ | evam uddavahatas tāta gārhasthyaṃ bhāram āhitam ||
নিজ সামৰ্থ্য অনুসাৰে শয্যা, আসন আৰু অন্নেৰে অতিথিক সন্মান কৰিব। এইদৰে, প্ৰিয় পুত্ৰ, যিয়ে ইয়াক যথাযথভাৱে বহন কৰে, তাৰ বাবে গৃহস্থাশ্ৰম অর্পিত দায়িত্ব।
{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is calibrated to capacity (yathāśakti) yet remains obligatory. Household life is praised when its ‘burden’—care for others—is consciously carried.
Ācāra/Dharma instruction; not a cosmological/genealogical marker.
Seat, bed, and food correspond to stability, rest, and sustenance—symbolic of offering others psychological safety, respite, and life-support, which purifies the giver.