Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
अज्ञातकुलनामानं तत्कालसमुपस्थितम् ।
बुभुक्षुमागतं श्रान्तं याचमानमकिञ्चनम् ॥
ajñātakulanāmānaṃ tatkālasamupasthitam / bubhukṣum āgataṃ śrāntaṃ yācamānam akiñcanam
যাৰ কুল আৰু নাম অজ্ঞাত, যি ঠিক সেই সময়তে আহি উপস্থিত হয়; যি ক্ষুধাৰ্ত-শ্ৰান্ত, যাচনা কৰে আৰু নিৰুপস্কৰ—সেইজনেই অতিথি।
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The text defines moral priority: the unknown, hungry, exhausted petitioner is the true claimant on the householder’s resources and care.
Ācāra/Dharma: practical ethical taxonomy rather than cosmological or genealogical narration.
The ‘unknown name and lineage’ motif dissolves social labels; dharma is tested where identity cannot be leveraged for prestige—only compassion remains.