Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
तस्मात् स्नातः शुचिर्भूत्वा देवर्
5षिपितृतर्पणम् ।
प्रजापतेस्तथैवादिभः काले कुर्यात् समाहितः ॥
tasmāt snātaḥ śucir bhūtvā devarṣipitṛtarpaṇam | prajāpatestathaivādibhyaḥ kāle kuryāt samāhitaḥ ||
সেয়ে স্নান কৰি শুচি হৈ, যথাসময়ত একাগ্ৰচিত্তে, দেৱতা, ঋষি আৰু পিতৃসকলক—তদ্ৰূপ প্ৰজাপতি আৰু অন্যান্য অৰ্হ সত্তাকো—তৰ্পণ কৰিব লাগে।
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Inner and outer cleanliness plus attentiveness are prerequisites for sustaining divine and ancestral relationships; ritual is presented as disciplined care rather than mechanical action.
Dharma-upadeśa: prescriptive conduct for householders.
Bathing and ‘samādhi-like’ collectedness indicate that offerings are effective when the practitioner’s mind becomes an ordered vessel, mirroring the order offered to.