Shloka 2

Adhyaya 26 — Madālasa Names Alarka and Reorients Him Toward Kshatriya Duty

Sanskrit

यथायथं बलं लेभे यथा लेभे मतिं पितुः ।

तथा तथात्मबोधञ्च सोऽवापन्मातृभाषितैः ॥

Transliteration

yathāyathaṃ balaṃ lebhe yathā lebhe matiṃ pituḥ / tathā tathātmabodhaṃ ca so 'vāpan mātṛbhāṣitaiḥ

Translation

সেয়া ক্ৰমে ক্ৰমে বল লাভ কৰিলে আৰু পিতৃবংশোচিত বুলি যি বোধ আশা কৰা হৈছিল সেয়া অর্জন কৰিলে; লগতে মাতৃৰ বাক্যৰ দ্বাৰা আত্মজ্ঞানো লাভ কৰিলে।

Word by Word

• yathā-yatham: as and as / gradually
• yathā-yatham: Sambandha (सम्बन्ध/adverbial)
• Type: Indeclinable
• Root: yathā (अव्यय) + yatham (अव्यय)
• Form: Avyaya; distributive-correlative adverbial expression

• balam: strength
• balam: Karma (कर्म/object)
• Type: Noun
• Root: bala (प्रातिपदिक)
• Form: Neuter, Accusative (2nd), Singular

• lebhe: obtained
• lebhe: Kriyā (क्रिया)
• Type: Verb
• Root: labh (धातु)
• Form: Perfect (लिट्), 3rd person, Singular; ātmanepada

• yathā: as
• yathā: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: yathā (अव्यय)
• Form: Avyaya; correlative adverb

• lebhe: obtained
• lebhe: Kriyā (क्रिया)
• Type: Verb
• Root: labh (धातु)
• Form: Perfect (लिट्), 3rd person, Singular; ātmanepada

• matim: understanding/intelligence
• matim: Karma (कर्म/object)
• Type: Noun
• Root: mati (प्रातिपदिक)
• Form: Feminine, Accusative (2nd), Singular

• pituḥ: of (his) father
• pituḥ: Sambandha (सम्बन्ध/genitive)
• Type: Noun
• Root: pitṛ (प्रातिपदिक)
• Form: Masculine, Genitive (6th/षष्ठी), Singular

• tathā: so/likewise
• tathā: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: tathā (अव्यय)
• Form: Avyaya; correlative adverb

• tathā-ātma-bodham: self-knowledge (awakening to the Self)
• tathā-ātma-bodham: Karma (कर्म/object)
• Type: Noun
• Root: tathā (अव्यय) + ātman + bodha (प्रातिपदिक)
• Form: Masculine, Accusative (2nd), Singular; समासः—तत्पुरुषः (आत्मबोधः = आत्मनः बोधः); 'tathā' as adverb modifying whole clause

• ca: and
• ca: Sambandha (सम्बन्ध/conjunction)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya; conjunction

• saḥ: he
• saḥ: Karta (कर्ता/subject)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: Masculine, Nominative (1st), Singular

• avāpat: attained
• avāpat: Kriyā (क्रिया)
• Type: Verb
• Root: āp (धातु)
• Form: Imperfect (लङ्), 3rd person, Singular; parasmaipada; with prefix ava-

• mātṛ-bhāṣitaiḥ: by the mother’s utterances/words
• mātṛ-bhāṣitaiḥ: Karaṇa (करण/instrument)
• Type: Noun
• Root: mātṛ + bhāṣita (कृदन्त; भाष् धातु)
• Form: Neuter (bhāṣita), Instrumental (3rd), Plural (बहुवचन); समासः—तत्पुरुषः (मातुः भाषितानि)

Speakers

• Jaḍa (narration)

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "vatsalya", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Ātma-jñāna
• Saṃskāra through instruction
• Royal upbringing with renunciatory wisdom

FAQs

What is the philosophical or ethical takeaway?

Worldly capability and inner awakening can develop together; true education includes ātma-bodha alongside social/royal competence.

How does this fit the Pancalakshana (5 characteristics)?

Narrative instruction within royal lineage context (vaṃśānucarita flavor), but the content is chiefly adhyātma-nīti.

What is the esoteric significance?

It suggests a maturation model: as the body-mind grows, the teaching is ‘received’ at deeper levels, culminating in stabilized self-recognition.