Adhyaya 25 — Madālāsā’s Return, Royal Succession, and the First Teaching to Vikrānta
तातेति किञ्चित्तनयेति किञ्चिदम्बेति किञ्चिद्दयितेति किञ्चित् ।
ममेति किञ्चिन्न ममेति किञ्चित्त्वं भूतसङ्घं बहुमानयेथाः ॥
tāteti kiñcit tanayeti kiñcid ambeti kiñcid dayiteti kiñcit / mameti kiñcin na mameti kiñcit tvaṃ bhūtasaṅghaṃ bahumānayethāḥ
কিছুমানে ‘পিতা’, কিছুমানে ‘পুত্ৰ’, কিছুমানে ‘মাতা’, কিছুমানে ‘প্ৰিয়’ বুলি পৰস্পৰে কয়; কিছুমানে ‘মোৰ’, কিছুমানে ‘মোৰ নহয়’ বুলিও কয়। এনে নাম-চিহ্নৰ বাবে জীৱসমূহৰ এই ভিৰক পূজ্য বুলি মানি বিভ্ৰান্ত নহ’বা।
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Kinship terms and possessive notions are social conventions that easily become bondage; one should act with dharma yet remain inwardly unattached.
Didactic ethics/adhyātma within narrative; not directly sarga/manvantara/vaṃśa material.
The verse deconstructs nāma-rūpa (name-form) projections: ‘mine/not mine’ are mental superimpositions on the same impermanent aggregate of beings.