Adhyaya 15 — Karmic Retribution: Rebirths After Naraka and the King’s Compassion in Hell
राजोवाच नरके मानवाः धर्म पीड्यन्तेऽत्र सहस्रशः ।
त्राहीति चार्ताः क्रन्दन्ति मामतो न व्रजाम्यहम् ॥
rājovāca narake mānavā dharma pīḍyante ’tra sahasraśaḥ |
trāhīti cārtāḥ krandanti mām ato na vrajāmy aham ||
ৰাজাই ক’লে—‘হে ধৰ্ম, নৰকত ইয়াত সহস্ৰে সহস্ৰে মানুহ পীড়িত হৈছে। আৰ্তসকলে “ৰক্ষা কৰা, ৰক্ষা কৰা!” বুলি চিঞৰি উঠে; সেয়ে মই ইয়াৰ পৰা নাযাম।’
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True dharma is tested where suffering is visible. The king’s refusal models the ideal ruler as refuge (śaraṇya): he prioritizes the cries of the helpless over his own promised elevation.
Ethical exemplum within narrative (vaṃśānucarita-like). It teaches rāja-dharma and compassion rather than presenting genealogies or cosmic cycles.
Naraka can also indicate inner states of remorse, fear, and contraction. The king’s stance signifies a vow to remain present with collective suffering until transformation occurs—an archetype of salvific leadership.