Shloka 496
पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages
अतृष्यमाणो निर्वेदमापेदे ज्ञानचक्षुषा । द्विजोत्तम! कोई-कोई धर्मके फलरूपसे सांसारिक सुखको पाकर संतुष्ट नहीं होता। वह ज्ञानदृष्टिके कारण विषयभोगके सुखसे तृप्ति-लाभ न करके निर्वेद (वैराग्य)-को प्राप्त होता है
atṛṣyamāṇo nirvedam āpede jñānacakṣuṣā | dvijottama!
দ্বিজোত্তম! কিছুমানে ধৰ্মফলৰূপে সংসাৰিক সুখ লাভ কৰিও তৃপ্ত নহয়। জ্ঞানদৃষ্টিৰ ফলত তেওঁলোকে বিষয়ভোগৰ সুখত সত্য তৃপ্তি নাপায়, আৰু সেয়েহে নিৰ্বেদ (বৈৰাগ্য) লাভ কৰে।
व्याध उवाच
Educational Q&A
Even when dharma yields worldly happiness, a discerning person may remain unsatisfied; insight (jñāna) reveals the limits of sense-pleasures and leads to nirveda—dispassion and inward turning toward higher good.
In the Vyādha’s instruction to a brāhmaṇa, he explains a psychological and ethical progression: worldly rewards do not always satisfy; when one sees clearly through wisdom, one naturally becomes detached from objects of enjoyment.