Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
न हि पापानि कर्माणि शुद्धयबन्त्यनशनादिभि: । सीदत्यनशनादेव मांसशोणितलेपन:
na hi pāpāni karmāṇi śuddhyanty anaśanādibhiḥ | sīdaty anaśanād eva māṃsaśoṇitalepanaḥ ||
যুধিষ্ঠিৰে ক’লে—পাপকর্ম কেৱল উপবাস আদি দ্বাৰা শুদ্ধ নহয়। যি মাংস আৰু ৰক্তে লিপ্ত, সি উপবাসে কেৱল ক্ষয়প্ৰাপ্ত হয়।
युधिछिर उवाच
External austerities like fasting do not by themselves erase the moral weight of wrongdoing; true purification requires appropriate atonement and ethical transformation, not mere self-starvation.
Yudhiṣṭhira reflects on the limits of ascetic practices as a means of expiating grave faults, warning that fasting alone only weakens a person still stained by violent or sinful deeds.