Shloka 6
Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
धनं वा जीवनायालं गृहं वा सपरिच्छदम् । मुच्यते ब्रह्महत्याया गोप्ता गोब्राह्मणस्य च
dhanaṃ vā jīvanāyālaṃ gṛhaṃ vā saparicchadam | mucyate brahmahatyāyā goptā gobrāhmaṇasya ca ||
ব্যাসে ক’লে—জীৱন-নিৰ্বাহৰ বাবে যথেষ্ট ধন দান কৰিলেও, অথবা সকলো সামগ্ৰীৰে সজোৱা গৃহ দান কৰিলেও—যি গো আৰু ব্ৰাহ্মণৰ ৰক্ষক হৈ আছে, সি ব্ৰহ্মহত্যাৰ পাপৰ পৰা মুক্ত হয়।
व्यास उवाच
Educational Q&A
Protection of cows and brāhmaṇas, coupled with substantial restitution through life-sustaining gifts (wealth or a fully furnished house), is presented as a powerful means of release from even the grave sin of brahma-hatyā.
In Vyāsa’s instruction within Śānti Parva’s dharma discourse, a specific expiatory pathway is stated: a guardian of cows and brāhmaṇas becomes freed from brahma-hatyā by making major gifts that secure another’s livelihood—either sufficient wealth or a well-provisioned home.