अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा
Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin
दृष्टो भवति देवेश एभिरवदष्टेर्विजोत्तमै: । देवता बोले--मुनिवरो! तुमलोगोंने श्वेतद्वीपनिवासी श्वेतकाय इन्द्रियरहित पुरुषोंका दर्शन किया। इन श्रेष्ठ द्विजोंके दर्शन होनेसे साक्षात् देवेश्वर भगवानका ही दर्शन हो जाता है
dṛṣṭo bhavati deveśa ebhir avadaṣṭair dvijottamaiḥ | deva uvāca—munivara! yūyaṁ śvetadvīpanivāsinaḥ śvetakāyān indriyarahitān puruṣān darśayitvā dṛṣṭavantaḥ | eteṣāṁ śreṣṭhadvijānāṁ darśanena sākṣād deveśvara-bhagavata eva darśanaṁ bhavati |
দেৱতাই ক’লে— হে মুনিশ্ৰেষ্ঠ! এই শ্ৰেষ্ঠ দ্বিজসকলৰ দৰ্শনেই যেন দেৱেশ্বৰ ভগৱানক প্ৰত্যক্ষ দৰ্শন কৰা হয়। তোমালোকে শ্বেতদ্বীপবাসী শ্বেতকায়, ইন্দ্ৰিয়াতীত পুৰুষসকলক দৰ্শন কৰিছা; এনে উত্তম দ্বিজসকলৰ দৰ্শনত স্বয়ং পৰমেশ্বৰৰ সাক্ষাৎ দৰ্শন লাভ হয়।
देव उवाच
The verse teaches that the vision (darśana) of truly purified, exalted spiritual beings—those who have transcended ordinary sense-life—functions as a direct encounter with the Supreme Lord. Reverence to such realized persons is presented as a valid and powerful means of approaching God.
A deity addresses a sage, affirming that the sage and companions have beheld the extraordinary inhabitants of Śvetadvīpa—white-bodied, sense-transcending persons. The deity declares that seeing these foremost ‘twice-born’ ones is tantamount to seeing the Lord of gods Himself.