Shloka 33
Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga
Kapila–Syūmaraśmi Saṃvāda
स्वयं यूपानुपादाय यजन्ते स्वाप्तदक्षिणै: । यस्तथा भावितात्मा स्यात् स गामालब्धुमहति
svayaṁ yūpān upādāya yajante svāptadakṣiṇaiḥ | yas tathā bhāvitātmā syāt sa gām ālabdhum arhati ||
যোগসিদ্ধ পুৰুষসকলৰ ওচৰত যজ্ঞযূপ নিজে নিজেই উপস্থিত হয়; সেয়া গ্ৰহণ কৰি তেওঁলোকে পৰ্যাপ্ত দক্ষিণাসহ যজ্ঞ সম্পাদন কৰে। ঋত্বিজসকলৰ বাবে দক্ষিণাও স্বতঃস্ফূর্তভাৱে উপস্থিত হয়। যাৰ অন্তঃকৰণ এইদৰে শুদ্ধ আৰু সিদ্ধ হৈছে, সেই-ই ‘পৃথিৱী লাভ’ কৰিবলৈ যোগ্য।
चुलाधार उवाच
Educational Q&A
True worthiness for worldly authority or prosperity arises from inner purification and yogic perfection; when one is perfected, the means for righteous action (ritual supports and due fees) come without coercion, reflecting non-grasping and ethical integrity.
Chūlādhāra describes the state of a spiritually accomplished person: ritual necessities like the yūpa and the proper dakṣiṇā are said to present themselves naturally, and he concludes that only such a purified person is fit to ‘obtain the earth’—i.e., to hold rightful dominion or secure stable welfare.