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Shloka 6

असंतोषादिदोष-निरूपणम्

On the Faults of Discontent and the Discipline of Detachment

आत्मोदरकृते<प्राज्ञ: करोति विघसं बहु | जयोदरं पृथिव्या ते श्रेयो निर्जितया जितम्‌

ātmodarākṛte prājñaḥ karoti vighasaṃ bahu | jayodaraṃ pṛthivyā te śreyo nirjitayā jitam ||

নিজ উদৰৰ বাবেই অজ্ঞ মানুহে বহু পাপ আৰু হিংসা কৰে। সেয়ে প্ৰথমে নিজৰ ‘উদৰ’—ক্ষুধা আৰু লালসাক—জয় কৰা। সেই অন্তৰ্জয় সিদ্ধ হ’লে, জয় কৰা এই পৃথিৱীৰ দ্বাৰাই তুমি শ্ৰেয়সক জয় কৰিলা বুলি ধৰা যায়।

आत्मोदरकृतेfor one’s own belly (for self-stomach’s sake)
आत्मोदरकृते:
Adhikarana
TypeNoun
Rootआत्मन् + उदर + कृत (कृ)
FormNeuter, Locative, Singular
प्राज्ञःa wise man
प्राज्ञः:
Karta
TypeNoun
Rootप्राज्ञ
FormMasculine, Nominative, Singular
करोतिdoes / makes
करोति:
TypeVerb
Rootकृ
FormPresent, 3rd, Singular
विघसम्violence / injury (harm)
विघसम्:
Karma
TypeNoun
Rootविघस
FormMasculine, Accusative, Singular
बहुmuch / abundant
बहु:
TypeAdjective
Rootबहु
FormMasculine, Accusative, Singular
जयvictory / conquest
जय:
Karma
TypeNoun
Rootजय
FormMasculine, Accusative, Singular
उदरम्the belly
उदरम्:
Karma
TypeNoun
Rootउदर
FormNeuter, Accusative, Singular
पृथिव्याःof the earth
पृथिव्याः:
TypeNoun
Rootपृथिवी
FormFeminine, Genitive, Singular
तेto you / for you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
श्रेयःthe good / welfare
श्रेयः:
Karma
TypeNoun
Rootश्रेयस्
FormNeuter, Accusative, Singular
निर्जितयाby (something) conquered
निर्जितया:
Karana
TypeAdjective
Rootनिर्जित (नि + जि)
FormFeminine, Instrumental, Singular
जितम्conquered / won
जितम्:
TypeAdjective
Rootजित (जि)
FormNeuter, Accusative, Singular
अज्ञानीan ignorant person
अज्ञानी:
Karta
TypeNoun
Rootअज्ञानी
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
P
pṛthivī (the earth/kingdom)

Educational Q&A

True victory begins with self-mastery: craving for food and comfort can drive a person into violence and injustice. Conquering appetite and greed is presented as a higher, more auspicious conquest than merely winning territory.

In the Shanti Parva’s moral instruction on dharma and governance, Yudhiṣṭhira speaks reflectively, contrasting external conquest (of the earth/kingdom) with the more difficult and ethically decisive conquest of one’s own desires.