त्रिवर्गमूलनिश्चयः — Determining the Roots of Dharma, Artha, and Kāma
Mahābhārata, Śānti-parva 123
पर्वतेभ्यश्न जागर्ति रसो रसगुणात् तथा । जागर्ति निर्क्रतिदेवी ज्योतींषि निर्क्रतेरेपि
parvatebhyaś ca jāgarti raso rasaguṇāt tathā | jāgarti nirṛtidevī jyotīṁṣi nirṛter api ||
বসুহৰোমাই ক’লে—পৰ্বতৰ পৰা ৰস জাগ্ৰত থাকে, আৰু সেই ৰসৰ গুণৰ পৰাই ৰসো সতৰ্ক থাকে। নিৰৃতি দেৱী জাগে, আৰু নিৰৃতিৰ পৰা জ্যোতিসকলো জাগ্ৰত থাকে। এইদৰে পৰস্পৰ সহায়ৰ শৃংখলাত প্ৰতিটো তত্ত্বই দণ্ড—নিয়মন আৰু শাসনৰ শক্তি—গ্ৰহণ কৰি লোক-ৰক্ষাৰ বাবে সদা সাৱধান থাকে।
वसुहरोम उवाच
The verse presents a dharmic vision of governance and cosmic stability: protective power (daṇḍa—discipline, restraint, rightful authority) must remain ‘awake’ through an interlinked chain of supports. Order is sustained when each level of reality performs its role vigilantly for loka-rakṣā (protection of the world).
Vasuharoma describes a symbolic sequence—mountains, essence (rasa), its qualities, the goddess Nirṛti, and the luminaries—each ‘keeping watch.’ The imagery explains how the world’s protection is maintained through successive agencies that uphold the principle of daṇḍa, i.e., the enforcing power that preserves order.