Saptasārasvata-tīrtha-prasaṅgaḥ | The Saptasārasvata Pilgrimage Account and the Maṅkaṇaka Narrative
कालज्ञानगतिश्ैव ज्योतिषां च व्यतिक्रम: । उत्पाता दारुणाश्वैव शुभाश्न जनमेजय
kālajñānagatiś caiva jyotiṣāṃ ca vyatikramaḥ | utpātā dāruṇāś caiva śubhāś ca janamejaya ||
বৈশম্পায়নে ক’লে— জনমেজয়! সৰস্বতীৰ সেই শুভ তীৰ্থত তপস্যাৰে পৱিত্ৰ অন্তঃকৰণ হোৱা মহাত্মা বৃদ্ধ গৰ্গে কালজ্ঞান, কালৰ গতি, গ্ৰহ-নক্ষত্ৰৰ ব্যতিক্ৰম, ভয়ংকৰ উৎপাত আৰু শুভ লক্ষণ—এই সকলো বিষয় সম্যকভাৱে জানিলে। তেওঁৰ নামতেই সেই তীৰ্থ ‘গৰ্গস্ৰোত’ বুলি প্ৰসিদ্ধ হ’ল।
वैशम्पायन उवाच
Austerity and inner purity are presented as foundations for higher discernment: the sage Garga, purified by tapas, gains insight into Kāla (Time) and the reading of auspicious and inauspicious signs, implying that moral-spiritual discipline supports clear perception of cosmic order.
In the tīrtha-context on the Sarasvatī, the narrator explains that the aged sage Garga acquired knowledge of Time’s course, astral irregularities, and omens at that sacred place; the site becomes known as Gargasrota, linking sacred geography with remembered sage-activity and foreshadowing events through portents.
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