Śiśupāla’s Protest Against the Arghya to Kṛṣṇa (शिशुपाल-आक्षेपः)
द्रष्टकामा: सभां चैव धर्मराजं च पाण्डवम् | दिग्भ्य: सर्वे समापेतु: क्षत्रियास्तत्र भारत
draṣṭakāmāḥ sabhāṃ caiva dharmarājaṃ ca pāṇḍavam | digbhyaḥ sarve samāpetuḥ kṣatriyās tatra bhārata ||
হে ভাৰত! সভাগৃহ আৰু পাণ্ডৱ ধৰ্মৰাজ যুধিষ্ঠিৰক চাবলৈ ইচ্ছা কৰি ক্ষত্ৰিয়সকল সকলো দিশৰ পৰা তাত একত্ৰিত হ’ল।
वैशम्पायन उवाच
A righteous king and a well-ordered court attract people through trust and renown; dharmic governance becomes a centripetal force that draws rulers and warriors to witness, assess, and participate in a moral-political center.
Warrior-kings (kṣatriyas) arrive from every direction to see the famed assembly hall and to meet Dharmarāja Yudhiṣṭhira, indicating a major gathering at the Pāṇḍava court.