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Shloka 28

द्रोणानीक-व्यतिक्रमः — Kṛṣṇa–Arjuna Break Through Droṇa’s Array

धनुष्यस्त्रे च वीर्ये च प्राणे चैव तथौरसे,'पार्थ! ये पूर्व निश्चित छः महारथी धनुष, बाण, पराक्रम, प्राणशक्ति तथा मनोबलमें अत्यन्त असहा माने गये हैं। इन छः महारथियोंको जीते बिना जयद्रथको प्राप्त करना असम्भव है

dhanuṣy-astre ca vīrye ca prāṇe caiva tathaurase, pārtha! ye pūrva-niścitāḥ ṣaḍ mahārathī dhanuḥ-bāṇa-parākrama-prāṇaśakti-tathā manobalena atyantam asahā manyante. etān ṣaḍ mahārathīn ajitvā jayadrathaṁ prāptum aśakyam iti.

সঞ্জয়ে ক’লে— হে পাৰ্থ! আগতেই নিৰ্ধাৰিত সেই ছয় মহাৰথী ধনুৰ্বিদ্যা আৰু অস্ত্ৰশাস্ত্ৰত, বীৰ্যত, প্ৰাণবলে আৰু বুকুৰ ধৈৰ্য-সংকল্পত সম্পূৰ্ণ অজেয় বুলি গণ্য। সেই ছয়জনক পৰাস্ত নকৰিলে জয়দ্ৰথলৈ পোৱাটো অসম্ভৱ।

धनुषिin (the matter of) bow
धनुषि:
Adhikarana
TypeNoun
Rootधनुस्
FormNeuter, Locative, Singular
अस्त्रेin weapons/missiles
अस्त्रे:
Adhikarana
TypeNoun
Rootअस्त्र
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
वीर्येin valor/strength
वीर्ये:
Adhikarana
TypeNoun
Rootवीर्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
प्राणेin life-breath/vitality
प्राणे:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तथाlikewise/so also
तथा:
TypeIndeclinable
Rootतथा
उरसेin the chest; in courage/heart
उरसे:
Adhikarana
TypeNoun
Rootउरस्
FormNeuter, Locative, Singular
पार्थO son of Pritha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
P
Partha (Arjuna)
J
Jayadratha
B
bow (dhanuṣ)
W
weapons (astra)
A
arrows (bāṇa)

Educational Q&A

The verse underscores that righteous aims in war still demand disciplined means: clear assessment of obstacles, recognition of formidable opponents, and unwavering resolve. Ethical action here is framed as kṣatriya-duty carried out with strategic clarity rather than rashness.

Sanjaya reports to Dhritarashtra that Arjuna (Partha) cannot reach Jayadratha directly because six elite warriors have been positioned as a protective barrier. Defeating or breaking through them is presented as a necessary condition to reach Jayadratha.