Omens and Consolation after Loss; Reaffirmation of the Saindhava Punishment Vow (उत्पात-दर्शनम्, आश्वासन-वाक्यानि, प्रतिज्ञा-स्थैर्यम्)
इच्छेयं त्वत्प्रसादाद्धि तपस्तप्तुं प्रजेश्वर । प्रदिशेमं वरं देव त्वं महां भगवन् प्रभो,प्रजेश्वर! मैं आपकी कृपासे तपस्या करना चाहती हूँ। देव! भगवन्! प्रभो! आप मुझे यही वर प्रदान करें
iccheyaṁ tvatprasādād dhi tapastaptuṁ prajeśvara | pradiśemaṁ varaṁ deva tvaṁ mahān bhagavan prabho ||
প্ৰজেশ্বৰ! আপোনাৰ কৃপাৰে মই তপস্যা কৰিবলৈ ইচ্ছা কৰোঁ। দেৱ! ভগৱান! মহাপ্ৰভু! মোক এই বৰটোৱেই দান কৰক।
नारद उवाच
The verse emphasizes that spiritual discipline (tapas) is most fruitfully undertaken with humility and divine sanction: austerity is not mere self-will but a vowed practice grounded in reverence, ethical intention, and the grace of the higher power addressed as Prajeśvara.
Nārada, speaking in a deferential tone, petitions a supreme lord (Prajeśvara) for a specific boon—permission and support to perform tapas—framing the request as dependent on the deity’s favor and authority.