द्रोणपर्व (अध्याय ११२) — कर्णभीमयोर्युद्धम्, दुर्योधनस्य रक्षणादेशः
Droṇa-parva 112: Karṇa–Bhīma Engagement and Duryodhana’s Protective Order
वीरतायां नरव्यात्र धनंजयसमो हासि । नरव्याप्र! तुम अस्त्रविद्याके ज्ञानमें भगवान् श्रीकृष्णके समान, बलमें बलरामजीके तुल्य और वीरतामें धनंजयके समान हो
Vīratāyāṃ naravyāghra dhanañjayasamo hāsi | Naravyāghra! tvam astravidyā-jñāne bhagavān Śrīkṛṣṇasamo, bale Balārāma-tulyaḥ, vīratāyāṃ Dhanañjaya-samaḥ asi |
যুধিষ্ঠিৰে ক’লে— হে নৰব্যাঘ্ৰ! বীৰতাত তুমি ধনঞ্জয়ৰ সমান। হে নৰশ্ৰেষ্ঠ! অস্ত্ৰবিদ্যাৰ জ্ঞানত তুমি ভগৱান শ্ৰীকৃষ্ণৰ তুল্য, বলত বলৰামৰ সমকক্ষ, আৰু শৌৰ্যত ধনঞ্জয়ৰ সমান।
युधिष्ठिर उवाच
The verse underscores the kṣatriya ideal: true worth in war is measured not only by strength and bravery but also by disciplined knowledge (astravidyā) and rightful recognition by a dharmic leader. Praise here functions ethically—to affirm capability and encourage responsible use of power.
Yudhiṣṭhira addresses a foremost warrior (called ‘naravyāghra’) and extols him by comparing his weapon-knowledge to Kṛṣṇa, his strength to Balārāma, and his heroism to Arjuna. The speech situates the warrior’s excellence within the ongoing conflict of Droṇa Parva.