Viśvarūpa-darśana (The Vision of the Universal Form) — महायोगेश्वरस्य विश्वरूपदर्शनम्
ऑपि-जफाप बछ। सं: ३. उनतीसवें श्लोकमें वर्णित “ब्रह्म'
arjuna uvāca
অর্জুনে ক’লে— হে পুৰুষোত্তম! ব্ৰহ্ম কি? অধ্যাত্ম কি? কৰ্ম কি? অধিভূত কাক কয় আৰু অধিদৈৱ কাক কোৱা হয়? হে মধুসূদন! অধিযজ্ঞ কোন, আৰু সি এই দেহত কেনেকৈ অৱস্থিত? আৰু প্ৰয়াণকালত নিয়তচিত্তসকলে তোমাক কেনেকৈ জানে?
अजुन उवाच
Right action in a crisis must be grounded in right understanding: Arjuna seeks precise definitions of key metaphysical terms so that duty and spiritual practice are aligned with the true nature of the Self, the world, and the Divine who presides over sacrifice and inner life.
On the battlefield, after Krishna’s teaching, Arjuna turns from confusion to inquiry. He asks Krishna to explain technical terms—Brahman, adhyatma, karma, adhibhuta, adhidaiva, and adhiyajna—and specifically how the Lord as adhiyajna is present within the body.