भीष्मस्य जलप्रार्थना — अर्जुनस्य पर्जन्यास्त्रप्रयोगः — दुर्योधनं प्रति सन्ध्युपदेशः
Bhīṣma’s request for water; Arjuna’s Parjanya-astra; counsel to Duryodhana on reconciliation
द्वाभ्यां द्वाभ्यां तु विव्याध गौतमप्रभृतीन् रथान् । तेडपि तं समरे राजन विव्यधुर्निशितै: शरै:
sañjaya uvāca |
dvābhyāṃ dvābhyāṃ tu vivyādha gautamaprabhṛtīn rathān |
te ’pi taṃ samare rājan vivyadhur niśitaiḥ śaraiḥ ||
সঞ্জয়ে ক’লে—ভীমসেনে গৌতম আদি ৰথীসকলক প্ৰত্যেককে দুটা দুটা বাণে বিদ্ধ কৰিলে। হে ৰাজন! তেওঁলোকেও সেই সমৰত তীক্ষ্ণ শৰৰে ভীমক পাল্টা আঘাত কৰি বিদ্ধ কৰিলে।
संजय उवाच
The verse highlights the moral texture of battlefield action: striking others inevitably draws return blows. In the kṣatriya context, valor is paired with acceptance of risk and consequence.
Sañjaya reports that a warrior pierces multiple chariot-fighters—starting with Gautama—using arrows in pairs; those warriors then retaliate, wounding him with sharp arrows.