Go-dāna-stuti and Ghṛta-Japa
Praise of cow-gift and ghee-centered recitation
नरपतिरभवत् सदैवताभ्य: प्रयतमनास्त्वभिसंस्तुवंश्ष ता: सम । न च धुरि नृप गामयुक्त भूय- स्तुरगवरैरगमच्च यत्र तत्र
narapatir abhavat sadaivatābhyaḥ prayatamanās tv abhisamstuvanṣ tāḥ samaḥ | na ca dhuri nṛpa gāmayukta-bhūyas turagavarair agamac ca yatra tatra ||
বৈশম্পায়নে ক’লে—সেই নৃপতি দেৱতাসকলৰ প্ৰতি সদায় ভক্ত, সংযত মন আৰু সমভাবযুক্ত হৈ যথোচিত স্তৱ কৰিয়েই থাকিল। আৰু হে ৰাজন! তেওঁ পুনৰ কেতিয়াও বলদৰ জুৱাত আবদ্ধ হৈ নাথাকিল; উৎকৃষ্ট অশ্বেৰে যুক্ত হৈ য’তে-ত’তে স্বচ্ছন্দে গমন কৰিছিল।
वैशम्पायन उवाच
A ruler’s excellence is shown by disciplined mind (prayata-manāḥ), devotion to the divine (daivatābhyaḥ), and equanimity (samaḥ). Praise and worship should be performed with steadiness and humility, not driven by ego or restlessness.
Vaiśampāyana describes a king who becomes consistently devout and self-controlled, offering proper praise to the gods. The verse also paints a vivid image of his movement—no longer constrained like a slow, yoked conveyance, he travels about with fine horses, suggesting renewed vigor and purposeful conduct.