Phala of Vrata, Niyama, Svādhyāya, Dama, Satya, Brahmacarya, and Service (व्रत-नियम-स्वाध्याय-दम-सत्य-ब्रह्मचर्य-शुश्रूषा-फलप्रश्नः)
तथा स पित्राभिहतो वाग्वज्रेण कृताञज्जलि: । प्रसीदेति ब्रुवन्नेव गतसत्त्वोडपतद् भुवि,पिताके वाग्वज़्से पीड़ित हुआ नाचिकेत हाथ जोड़कर बोला--'प्रभो! प्रसन्न होइये।' इतना ही कहते-कहते वह निष्प्राण होकर पृथ्वीपर गिर पड़ा
tathā sa pitrābhihato vāgvajreṇa kṛtāñjaliḥ | prasīdeti bruvann eva gatasattvo ’patad bhuvi ||
পিতাৰ বজ্ৰসম বাক্যত আঘাত পাই সি হাত জোৰ কৰি ক’লে— “প্ৰভু, প্ৰসন্ন হওক।” এই কথাই ক’বলৈ ক’বলৈ তাৰ প্ৰাণশক্তি ক্ষয় হৈ সি ভূমিত লুটি পৰিল।
भीष्म उवाच
The verse highlights the ethical power of speech: words can wound like a weapon (vāg-vajra). It implicitly commends restraint and compassion in speech, and shows the virtue of humility and supplication even under provocation.
A person is verbally struck by his father—described as being hit by a ‘thunderbolt of speech.’ He responds by joining his hands and pleading for the father’s grace, but his strength/life gives way and he collapses to the ground.