दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
भूमिपालं च्युतं राष्ट्राद् यस्तु संस्थापयेन्नर: । तस्य वास: सहस्राक्ष नाकपृष्ठे महीयते
bhūmipālaṁ cyutaṁ rāṣṭrād yas tu saṁsthāpayen naraḥ | tasya vāsaḥ sahasrākṣa nākapṛṣṭhe mahīyate, indra |
ভীষ্মে ক’লে—হে সহস্ৰনেত্ৰ ইন্দ্ৰ! যি মানুহে ৰাজ্যচ্যুত ৰজাক পুনৰ সিংহাসনত প্ৰতিষ্ঠা কৰে, সি স্বৰ্গৰ উচ্চ লোকত বাস লাভ কৰে আৰু তাত মহাসন্মান পায়।
भीष्म उवाच
Restoring a deposed king to his rightful position is presented as a high dharmic act because it re-establishes legitimate governance and stability; such service to order and justice yields heavenly merit and honor.
Bhishma, instructing on dharma, addresses Indra and states the फल (result) of a specific righteous deed: reinstating a king who has been expelled from his kingdom leads to residence and esteem in heaven.