Previous Verse
Next Verse

Shloka 41

Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)

क्षत्रियं तूग्रकर्माणं त्वं भद्रे जनयिष्यसि । नहि ते तत्‌ कृतं साधु मातृस्नेहेन भाविनि

kṣatriyaṃ tūgrakarmāṇaṃ tvaṃ bhadre janayiṣyasi | nahi te tat kṛtaṃ sādhu mātṛsnehena bhāvini ||

ভীষ্মে ক’লে—হে শুভে! তুমি উগ্ৰকৰ্মা এজন ক্ষত্ৰিয়ক জন্ম দিবা। ভবিনী, মাতৃস্নেহৰ মোহত তুমি যি কৰিলা, সেয়া প্ৰশংসনীয় নহয়। তুমি আৰু তোমাৰ মাতৃয়ে যি বিনিময় কৰিছা, তাৰ ফলত তোমাৰ মাতৃয়ে ব্ৰাহ্মণ-ভাগ্যত নিৰ্দিষ্ট উৎকৃষ্ট পুত্ৰক জন্ম দিব, আৰু তুমি ভয়ংকৰ কৰ্মৰ যোদ্ধাৰ জননী হ’বা।

[{'term''kṣatriyam', 'definition': 'a Kshatriya
[{'term':
member of the warrior-ruler class'}, {'term''ugra-karmāṇam', 'definition': 'one whose deeds are fierce/terrible
member of the warrior-ruler class'}, {'term':
of violent or formidable actions'}, {'term''bhadre', 'definition': 'O good/auspicious lady (vocative of address)'}, {'term': 'janayiṣyasi', 'definition': 'you will beget/give birth to'}, {'term': 'nahi', 'definition': 'indeed not
of violent or formidable actions'}, {'term':
certainly not'}, {'term''tat', 'definition': 'that (act/thing just mentioned)'}, {'term': 'kṛtam', 'definition': 'done
certainly not'}, {'term':
performed'}, {'term''sādhu', 'definition': 'good, proper, commendable'}, {'term': 'mātṛ-snehena', 'definition': 'through/owing to affection for one’s mother
performed'}, {'term':
maternal attachment'}, {'term''bhāvini', 'definition': 'O future one
maternal attachment'}, {'term':

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma criticizes an action motivated by excessive attachment (mātṛ-sneha), stressing that emotional partiality can lead to ethically improper choices and far-reaching consequences, including the shaping of future outcomes (offspring and destiny).

Bhishma addresses a woman and foretells the result of a mother–daughter exchange: the mother will bear a son suited to Brahmin excellence, while the daughter will bear a fierce Kshatriya. He judges the exchange as not proper because it was driven by maternal affection rather than right discernment.