चन्द्रादित्यौ ग्रहनक्षत्रतारा: सर्वाणि दर्शान्यथ पौर्णमासम् | नक्षत्रयोगा ऋतवकश्च पार्थ विष्वक्सेनात् सर्वमेतत् प्रसूतम्
bhīṣma uvāca |
candrādityau grahanakṣatratārāḥ sarvāṇi darśāny atha paurṇamāsam |
nakṣatrayogā ṛtavaś ca pārtha viśvaksenāt sarvam etat prasūtam ||
ভীষ্মে ক’লে— হে পাৰ্থ! চন্দ্ৰ আৰু সূৰ্য, গ্ৰহ, নক্ষত্ৰ আৰু তৰা; অমাৱস্যাৰ অনুষ্ঠান আৰু পূৰ্ণিমাৰ ব্ৰত; নক্ষত্ৰযোগ আৰু ঋতু—এই সকলো বিষ্বক্ষেন (শ্ৰীকৃষ্ণ)ৰ পৰাই প্ৰসূত।
भीष्म उवाच
That the entire structure of cosmic order—celestial bodies and the calendrical-sacrificial rhythms (new-moon/full-moon rites, seasonal cycles, stellar configurations)—derives from the supreme Lord (Viśvaksena). This supports a dharmic outlook in which sacred time and duty are rooted in a divine source.
In Anuśāsana Parva, Bhishma continues instructing Arjuna on dharma and devotion. Here he enumerates cosmic elements and ritual time-markers, attributing their origin to Viśvaksena, thereby reinforcing the Lord’s supremacy and the sanctity of the cosmic-ritual order.