Shloka 90
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
सूकरो जातमात्रस्तु रोगेण प्रियते नूप । श्वा ततो जायते मूढ: कर्मणा तेन पार्थिव
sūkaro jātamātras tu rogeṇa mriyate nṛpa | śvā tato jāyate mūḍhaḥ karmaṇā tena pārthiva ||
হে নৰেশ্বৰ! শূকৰযোনিত জন্ম লওঁতেই সি ৰোগত মৰি যায়। হে পৃথিৱীনাথ! সেই পাপকর্মৰ ফলত পাছত সেই মোহগ্ৰস্ত জীৱ কুকুৰ হয়।
युधिछिर उवाच
Educational Q&A
The verse underscores karmic causality: harmful or sinful actions can lead to painful consequences and lower rebirths, illustrating how ignorance (mūḍhatā) keeps a being bound to suffering across lives.
Yudhiṣṭhira addresses a king and describes a sequence of rebirths: a being is born as a boar that dies immediately from disease, and then—due to the same prior sinful karma—is reborn as a dog, emphasizing the continuity of karmic results.