देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
विशिष्टः काश्यपो भानुर् भीमो भीमपराक्रमः प्रणवः सप्तधाचारो महाकायो महाधनुः
viśiṣṭaḥ kāśyapo bhānur bhīmo bhīmaparākramaḥ praṇavaḥ saptadhācāro mahākāyo mahādhanuḥ
সেওঁ বিশিষ্ট; কাশ্যপ; দীপ্তিমান ভানু; ভীম, ভীমপৰাক্ৰম। সেওঁ প্ৰণৱ (ওঁ); সপ্তধা আচাৰৰ অধীশ; মহাকায়, মহাধনুধাৰী—পশুৰ পাশ ছেদনকাৰী মহাদেৱ।
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
It functions as a Sahasranama-style dhyāna: by reciting these epithets while worshipping the Linga, the devotee contemplates Shiva as Pati—radiant, awe-inspiring, and the primal Om—thereby loosening pāśas (bondages) that limit the paśu (individual soul).
Shiva is presented as both transcendent and immanent: the Pranava (source of mantra and consciousness), Bhānu (inner light that reveals truth), and Mahākāya (all-pervading magnitude), while also being Bhīma—His power that destroys ignorance and protects dharma.
Nāma-japa and Om-centered contemplation: meditating on Shiva as Praṇava and as the sevenfold-ordered Lord (saptadhācāra) aligns the practitioner with Pāśupata discipline—purifying conduct and directing awareness toward liberation.